Mark 8 : 10

Greek and Latin open with the simple coordinating conjunction (Καὶ / Et). The Peshitta instead begins with the finite verb ܘܫܪܐ ('and he dismissed/sent away'), restructuring the opening: the Syriac fronts an action (dismissing the crowd) implied but not explicitly stated in the Greek and Latin here.

All three attest the adverb 'immediately' (εὐθὺς / ܡܚܕܐ / statim), but the Peshitta places ܡܚܕܐ after the verb of embarking rather than at the head of the clause as in Greek and Latin, a stylistic Syriac reordering.

Greek ἐμβὰς ('having embarked, climbed in') and Latin ascendens both denote boarding; the Peshitta ܘܣܠܩ (root s-l-q, 'and he went up/embarked') is cognate in sense but renders the participle as a coordinated finite verb, typical of Syriac narrative style.

The Peshitta supplies an explicit object ܐܢܘܢ ('them') governed by the opening verb ܘܫܪܐ, making the dismissal of the crowd explicit. No corresponding pronoun-object stands in the Greek or Latin at this point.

Greek expresses 'into the boat' with preposition + article + accusative (εἰς τὸ πλοῖον); the Peshitta uses the prefixed object marker ܠ on ܠܣܦܝܢܬܐ, and the Vulgate drops the preposition entirely, taking navim as a bare accusative of motion — three distinct syntactic strategies for the same goal.

Greek marks 'his disciples' with article + noun + genitive pronoun (τῶν μαθητῶν αὐτοῦ) and Latin with noun + possessive (discipulis suis); the Peshitta fuses noun and pronominal suffix into a single word ܬܠܡܝܕܘܗܝ ('his disciples'), the normal Syriac possessive construction.