Greek places πάλιν ('again') before the embarkation verb, while the Vulgate iterum follows ascendit; the adverb is differently positioned but semantically equivalent. The Peshitta omits any rendering of 'again' entirely.
EN He left them, and again entering into the boat, departed to the other side.
ES Y dejándolos, volvió á entrar en el barco, y se fué de la otra parte.
ZH-HANS 他就离开他们,又上船往海那边去了。
ZH-HANT 他就離開他們,又上船往海那邊去了。
Greek places πάλιν ('again') before the embarkation verb, while the Vulgate iterum follows ascendit; the adverb is differently positioned but semantically equivalent. The Peshitta omits any rendering of 'again' entirely.
Greek uses ἐμβάς εἰς τὸ πλοῖον ('having embarked into the boat'), a participle plus prepositional phrase; the Vulgate ascendit ... navim renders the embarkation with a finite verb and accusative of destination; the Peshitta ܣܠܩ ܠܣܦܝܢܬܐ employs the verb 'go up' with the ܠ- preposition, idiomatic for boarding a vessel.
Greek ἀπῆλθεν and Vulgate abiit are third-person singular, agreeing with the singular subject (Jesus); the Peshitta ܘܐܙܠܘ is plural ('and they went'), reflecting the disciples as joint subjects, a substantive number divergence. The Vulgate further supplies an additional conjunction et before abiit.
Greek εἰς τὸ πέραν ('to the other side') and Syriac ܠܗܘ ܥܒܪܐ both denote the far bank generically; the Vulgate specifies trans fretum ('across the strait/sea'), a slightly more concrete geographic rendering of the crossing.