Mark 8 : 9

The Peshitta inserts ܐܢܫܐ ('men, people') as an explicit subject, whereas Greek uses the substantival participle οἱ φαγόντες ('the ones having eaten') and Latin employs the relative pronoun qui ('who'). This is a typical Syriac clarifying gloss making the subject explicit rather than relying on participial or relative constructions.

The Peshitta omits the entire dismissal clause καὶ ἀπέλυσεν αὐτούς ('and he sent them away'), which is present in both the Greek and the Vulgate (et dimisit eos). This represents a substantive textual divergence, possibly reflecting an earlier Vorlage or deliberate abbreviation in the Syriac transmission.