Polyglot Concordance / Mc · Debates in the Temple
New Testament · Debates in the Temple · Mark

Mark 12 : 11

EN This was from the Lord, it is marvelous in our eyes’?”

ES Por el Señor es hecho esto, y es cosa maravillosa en nuestros ojos?

ZH-HANS 这是主所做的, 在我们眼中看为希奇。 这经你们没有念过吗?」

ZH-HANT 這是主所做的, 在我們眼中看為希奇。 這經你們沒有念過嗎?」

Mark 12:10
Mark :
Mark 12:12

Aparato crítico

5 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT παρὰ
Peshitta ܡܢ ܠܘܬ
Vulgate a

Greek παρά and Latin a render the agentive/source preposition with a single particle, whereas the Peshitta employs a compound prepositional phrase ܡܢ ܠܘܬ ('from beside/with'), a characteristic Syriac periphrasis intensifying the sense of origin from the Lord.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἐγένετο
Peshitta ܗܘܬ
Vulgate factum est

Greek ἐγένετο (aorist of γίνομαι) and Syriac ܗܘܬ are single finite verbs, while the Vulgate renders the idea analytically with the perfect periphrasis factum est, reflecting the Latin habit of expressing the passive 'was done/made' compositely.

𝔊 grk ℙ syr 𝔙 vul
grammar All three attest
Greek NT ἔστιν
Peshitta ܘܐܝܬܝܗ
Vulgate est

Greek ἔστιν and Latin est are independent copulas, whereas the Syriac existential ܐܝܬܝܗ carries an enclitic pronominal element and is fused with the preceding conjunction in a single graphic token, a normal Syriac construction for the predicative 'it is'.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἐν ὀφθαλμοῖς ἡμῶν;
Peshitta ܒܥܝܢܝܢ
Vulgate in oculis nostris

Greek and Latin express 'in our eyes' analytically with preposition + noun + genitive pronoun (ἐν ὀφθαλμοῖς ἡμῶν / in oculis nostris), while Syriac compresses the entire phrase into a single inflected form ܒܥܝܢܝܢ, prefixing the preposition ܒ- and suffixing the 1st-person plural possessive.

𝔊 grk ℙ syr 𝔙 vul
punctuation Two witnesses
Greek NT ἡμῶν;

The Greek and Vulgate close the citation of Ps 118:23 as an interrogative/exclamatory clause (the Greek ; functioning as a question mark, the Vulgate marking it with ?); the Peshitta carries no terminal interrogative punctuation, leaving the sentence type implicit as is typical of the Syriac tradition.