Mark 12 : 11

Greek παρά and Latin a render the agentive/source preposition with a single particle, whereas the Peshitta employs a compound prepositional phrase ܡܢ ܠܘܬ ('from beside/with'), a characteristic Syriac periphrasis intensifying the sense of origin from the Lord.

Greek ἐγένετο (aorist of γίνομαι) and Syriac ܗܘܬ are single finite verbs, while the Vulgate renders the idea analytically with the perfect periphrasis factum est, reflecting the Latin habit of expressing the passive 'was done/made' compositely.

Greek ἔστιν and Latin est are independent copulas, whereas the Syriac existential ܐܝܬܝܗ carries an enclitic pronominal element and is fused with the preceding conjunction in a single graphic token, a normal Syriac construction for the predicative 'it is'.

Greek and Latin express 'in our eyes' analytically with preposition + noun + genitive pronoun (ἐν ὀφθαλμοῖς ἡμῶν / in oculis nostris), while Syriac compresses the entire phrase into a single inflected form ܒܥܝܢܝܢ, prefixing the preposition ܒ- and suffixing the 1st-person plural possessive.

The Greek and Vulgate close the citation of Ps 118:23 as an interrogative/exclamatory clause (the Greek ; functioning as a question mark, the Vulgate marking it with ?); the Peshitta carries no terminal interrogative punctuation, leaving the sentence type implicit as is typical of the Syriac tradition.