Mark 13 : 15

Greek uses article + postpositive conjunction (ὁ δέ, 'but the one'); Vulgate employs conjunction + relative pronoun (et qui, 'and he who'); Peshitta uses conjunction + indefinite relative (ܘܡܢ, 'and whoever'). All three express the same substantival construction but with different syntactic strategies.

Peshitta inserts the independent pronoun ܗܘ ('he') as an explicit subject marker, a common Syriac stylistic feature for emphasis or clarity. Neither Greek nor Latin requires this since the verb morphology encodes the subject.

Greek and Vulgate specify 'into the house' (εἰς τὴν οἰκίαν / in domum) as the destination of descent. Peshitta omits this prepositional phrase entirely, proceeding directly to the prohibition against entering, thereby compressing the two-stage action (descending + entering) into a single conceptual unit.

Greek uses aorist infinitive (ἆραί, 'to take') as purpose clause complement; Vulgate employs ut + subjunctive (ut tollat, 'in order that he take'); Peshitta uses prefixed lamed + infinitive (ܠܡܫܩܠ, 'to take'). All three express purpose, but through tradition-specific infinitival or subjunctive constructions.

Greek places the prepositional phrase before the possessive (ἐκ τῆς οἰκίας αὐτοῦ, 'out of the house of-him'); Vulgate mirrors this order (de domo sua); Peshitta reverses to possessive-then-source (ܡܢ ܒܝܬܗ, 'from his-house'), reflecting standard Semitic construct-state word order.