Mark 14 : 45

Greek uses the aorist participle ἐλθών ('having come'); the Vulgate renders it with a temporal clause cum venisset ('when he had come'), a routine Latin syntactic substitution for the Greek circumstantial participle. The Peshitta omits any equivalent of 'having come,' reducing the doubled motion of the Greek (ἐλθών … προσελθών) to a single verb of approach.

The Greek adverb εὐθύς ('immediately') is matched by Latin statim and by the Syriac idiomatic phrase ܒܪ ܫܥܬܗ (literally 'in the same hour, at once'), a standard periphrastic rendering of Markan εὐθύς in the Peshitta.

Greek προσελθὼν αὐτῷ ('having come up to him') and Latin accedens ad eum preserve the explicit indirect object; the Peshitta carries only the single verb ܩܪܒ ('he drew near') without the pronoun, since the dative referent is supplied contextually in Syriac.

Greek and Syriac both express the verb of speaking plus a dative/lamadh pronoun ('he says to him' / ܘܐܡܪ ܠܗ), whereas the Vulgate ait stands without an explicit indirect object and adds an introducing colon; the difference is stylistic, not semantic.

Greek and Syriac repeat the address (ῥαββί ῥαββί / ܪܒܝ ܪܒܝ), an emphatic doubling characteristic of Mark's vivid style; the Vulgate reduces it to a single Rabbi, eliminating the iteration.

An editorial colon in the Clementine Vulgate marks the close of the direct address before the narrative resumes; it has no counterpart token in the Greek or Syriac and bears only on punctuation.

Greek κατεφίλησεν is the intensive/affectionate compound ('kissed earnestly, fervently'), whereas the Vulgate periphrastic osculatus est and the Syriac ܘܢܫܩ (root n-sh-q) render only the simple act of kissing, losing the intensifying prefix κατα-.