Mark 14 : 66

Greek opens with coordinating καί plus a genitive absolute (ὄντος); the Vulgate splits this into Et + cum (subordinating conjunction), while the Peshitta fuses both into the single proclitic ܘܟܕ ('and when'). All three express the same temporal-circumstantial clause through different syntactic means.

Greek employs a present participle (ὄντος) within a genitive absolute; the Vulgate renders it with the imperfect subjunctive esset governed by cum. The Peshitta carries no separate verb of being, the copular sense being absorbed into the ܘܟܕ construction, hence no Syriac token aligns here.

Greek and Latin transmit the apostolic name Πέτρου / Petrus ('Peter'), but the Peshitta retains the Semitic personal name ܫܡܥܘܢ ('Simon'), reflecting the Syriac tradition's preference for the original Aramaic name over the Greek epithet.

The Clementine Vulgate closes the clause with a colon, anticipating the direct discourse that follows; the Greek closes with a period and the Peshitta carries no terminal punctuation, a purely editorial difference with no bearing on the text.