Mark 14 : 67

Greek and Latin open with the coordinating conjunction (καὶ / et); the Peshitta fronts the finite verb ܚܙܬܗ ('she saw him') without an initial conjunction, integrating the pronominal object into the verb form. The connective is absorbed into the verbal syntax rather than omitted in sense.

Greek uses an aorist feminine participle (ἰδοῦσα); the Vulgate renders this with a temporal clause (cum vidisset); the Syriac employs a finite verb with an enclitic 3ms object suffix (ܚܙܬܗ, 'she saw him'), so that what the Greek expresses with a participle plus separate accusative noun the Peshitta condenses into a single inflected form.

Greek names the object explicitly with article plus proper noun (τὸν Πέτρον) and Latin matches with Petrum; the Peshitta supplies no separate noun here, the referent being carried only by the object suffix on the verb ܚܙܬܗ, an idiomatic Syriac economy of expression.

Greek uses the middle present participle θερμαινόμενον ('warming himself'); Latin renders the reflexive sense periphrastically with calefacientem se; the Peshitta uses a relative-headed finite clause ܕܫܚܢ ('who was warming/who had grown warm'), distributing the same notion across differing syntactic frames.

Greek places the epithet 'the Nazarene' (τοῦ Ναζαρηνοῦ) before the name and Latin likewise keeps Nazareno adjacent to Jesu; the Peshitta postpones ܢܨܪܝܐ to the very end of the clause, after the verb, reflecting Syriac preference for trailing the qualifying epithet.

Greek and Latin position the proper name Ἰησοῦ / Jesu in the genitive after the preposition, with the Greek adding the article τοῦ; the Peshitta places ܝܫܘܥ immediately after ܥܡ ('with Jesus') and before the epithet, again displacing the order of name and qualifier relative to the other witnesses.