Polyglot Concordance / Mc · Trial, Crucifixion, and Burial
New Testament · Trial, Crucifixion, and Burial · Mark

Mark 15 : 22

EN They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

ES Y le llevan al lugar de Gólgotha, que declarado quiere decir: Lugar de la Calavera.

ZH-HANS 他们带耶稣到了各各他地方(各各他翻出来就是髑髅地),

ZH-HANT 他們帶耶穌到了各各他地方(各各他翻出來就是髑髏地),

Mark 15:21
Mark :
Mark 15:23

Aparato crítico

5 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT φέρουσιν αὐτὸν
Peshitta ܘܐܝܬܝܘܗܝ
Vulgate perducunt illum

Greek φέρουσιν αὐτόν ('they bring him') and Latin perducunt illum render verb-plus-pronoun separately; Syriac ܘܐܝܬܝܘܗܝ fuses the conjunction, verb (root y-th-y, 'to bring') and the 3ms object suffix into a single inflected form, a typical Aramaic synthetic construction.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT ἐπὶ τὸν
Vulgate in

Greek marks direction with the preposition ἐπί plus the accusative article τόν; the Vulgate uses only the preposition in; the Peshitta expresses goal through the prefixed lamadh on ܠܓܓܘܠܬܐ and so attests no separate token here.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT Γολγοθᾶν
Peshitta ܠܓܓܘܠܬܐ
Vulgate Golgotha

The toponym Golgotha is transliterated in all three; the Peshitta form ܠܓܓܘܠܬܐ (root g-g-l, cf. Hebrew גָּלַל 'to roll') carries the directional lamadh prefix and reflects the underlying Aramaic word for 'skull' more transparently than the Greek and Latin transliterations.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὅ ἐστιν
Peshitta ܕܡܬܦܫܩܐ
Vulgate est interpretatum

Greek ὅ ἐστιν and Latin quod est use a relative pronoun plus copula to introduce the gloss; Syriac collapses this into the single relative-prefixed verb ܕܡܬܦܫܩܐ (root p-sh-q, 'to interpret'), needing no separate copula owing to the participial syntax.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT κρανίου τόπος
Peshitta ܩܪܩܦܬܐ
Vulgate locus

Greek κρανίου τόπος and Latin Calvariæ locus render the explanatory phrase as a two-word construct ('place of a skull'); the Peshitta gives only the single noun ܩܪܩܦܬܐ ('skull'), omitting the explicit word for 'place' since ܕܘܟܬܐ already stands earlier in the verse.