Mark 15 : 6

Greek κατά + accusative expresses distributive/temporal sense ('at [the time of]'); Latin renders Per diem ('throughout the day'); Syriac ܒܟܠ ('on every') makes the iterative force explicit, agreeing in distributive sense though using a different preposition base.

Greek expresses customary action with a single imperfect ἀπέλυεν ('he was releasing'); Latin periphrasis solebat dimittere ('was accustomed to release') makes the habitual aspect explicit; Syriac achieves the same with the customary particle ܡܥܕ + auxiliary ܗܘܐ plus the infinitive ܠܡܫܪܐ, a triple-token customary periphrasis.

Greek uses the simple accusative noun δέσμιον ('a prisoner'); Latin recasts this as a partitive prepositional phrase ex vinctis ('from among the bound ones'); Syriac ܐܣܝܪܐ retains the simple participial noun 'prisoner', so Greek and Syriac agree against the Latin partitive construction.

The relative ὃν ('whom') in Greek is matched by Syriac ܐܝܢܐ ('whichever one') and Latin's intensifying quemcumque ('whomsoever'); Latin and Syriac both heighten the indefinite force of the simple Greek relative, reflecting the popular-choice nuance of the custom.