Mark 5 : 29

Greek Καὶ and Latin Et are simple coordinating conjunctions; the Syriac ܘܡܚܕܐ fuses the conjunction with the adverb 'immediately' (waw + meḥdā), so the temporal sense is carried within this single fused token rather than being lexically separated as in the other traditions.

Greek uses the synthetic aorist passive ἐξηράνθη and Syriac the synthetic perfect ܝܒܫܬ (root y-b-sh, 'dried up'); the Vulgate employs an analytic passive periphrasis siccatus est, requiring two tokens to express what the Semitic and Greek forms render in one.

Greek expresses 'of her blood' analytically with article, genitive noun, and separate possessive pronoun (τοῦ αἵματος αὐτῆς), whereas Syriac ܕܕܡܗ encodes the genitive relator and the third-person possessive suffix within a single word; the Vulgate sanguinis ejus stands between, using genitive noun plus enclitic-like pronoun.

The coordinating καί / et / waw are equivalent, but the Vulgate inserts a colon (token 7) before the conjunction, articulating the clause boundary with punctuation absent from the unpointed Greek and Syriac source traditions.

Greek ἔγνω (γινώσκω, 'she knew/perceived') and Latin sensit ('she felt/perceived') align in sense; the Syriac ܘܐܪܓܫܬ (root r-g-sh, 'she perceived/sensed') leans, like the Latin, toward sensory perception rather than the more cognitive Greek 'knowing', and additionally bears the prefixed conjunction already counted above.

Greek marks the dative of respect with article plus noun (τῷ σώματι, 'in the body') and the Latin uses a bare ablative corpore; Syriac ܒܦܓܪܗ (root p-g-r) prefixes the preposition beth and suffixes the third-person possessive ('in her body'), supplying an explicit possessor that neither the Greek nor the Latin makes lexical.

Greek ὅτι and Latin quia introduce the content clause as independent conjunctions; the Syriac subordinator d- is prefixed to the verb in ܕܐܬܐܣܝܬ, so no separate complementiser token exists in the Peshitta.

Greek uses the perfect ἴαται ('she has been healed') and Syriac the synthetic Ethpaal perfect ܕܐܬܐܣܝܬ (root a-s-y), while the Vulgate renders the healing with an analytic pluperfect subjunctive sanata esset, a tense-mood shift suiting Latin indirect discourse after quia that is not reflected in the source-language indicatives.

Greek μάστιγος (μάστιξ, literally 'scourge/lash', figuratively 'affliction') and Latin plaga ('blow/plague') preserve the metaphor of a striking blow; the Syriac ܡܚܘܬܗ (root m-kh-w, 'her affliction/stroke') likewise retains the percussive imagery and additionally carries a possessive suffix making the affliction explicitly 'hers'.