Mark 7 : 12

Greek expresses 'no longer' with the single adverb οὐκέτι, while the Vulgate splits it into ultra non ('not further'); the Peshitta fuses the negation into the prefixed conjunction ܘܠܐ, so the negative element is shared with the preceding 'and' rather than standing as a discrete adverb.

Greek οὐδὲν is an inherently negative pronoun ('nothing') reinforcing the verbal negation, while the Peshitta ܡܕܡ and Latin quidquam are indefinite ('anything') depending on the prior negative to yield the sense — a syntactic difference in how the double negation is distributed.

Greek uses the aorist infinitive ποιῆσαι and Latin the present infinitive facere as complements of the verb of permitting, whereas Syriac renders the complement with a finite imperfect ܕܢܥܒܕ ('that he should do'), a subordinated subjunctive-like clause rather than an infinitive.

Greek expresses 'his father' analytically with article, noun, and possessive pronoun (τῷ πατρὶ αὐτοῦ) and Latin with noun plus possessive (patri suo), while Syriac compresses the whole phrase into the single inflected form ܠܐܒܘܗܝ bearing the dative-marking lamadh and the 3ms possessive suffix.

For 'his mother' Greek again uses the full article-noun-pronoun chain (τῇ μητρί αὐτοῦ) while Syriac compresses to the single suffixed form ܠܐܡܗ; the Vulgate omits the possessive entirely (matri), letting the earlier suo govern both parents by ellipsis.