Mark 7 : 12

Greek οὐκέτι ('no longer') is rendered by Vulgate ultra non ('no more'), a synonymous Latin construction. Peshitta incorporates the negation into the compound particle ܘܠܐ without a separate temporal adverb, treating the prohibition as absolute rather than emphasizing temporal cessation.

Peshitta explicitly supplies the subject pronoun ܐܢܬܘܢ ('you [plural]'), making grammatically overt what is implicit in the Greek second-person plural verb ἀφίετε and Latin dimittitis. This represents typical Syriac preference for explicit pronominal subjects in emphatic or contrastive contexts.

Greek places the negative pronoun οὐδὲν ('nothing') before the infinitive ποιῆσαι, while Vulgate reverses this to quidquam facere ('anything to do'), and Peshitta uses ܕܢܥܒܕ ܡܕܡ (infinitive + indefinite pronoun). All three convey identical semantics through different syntactic arrangements of the verbal complement and its object.

Greek repeats the full articular dative construction τῇ μητρὶ αὐτοῦ ('for the mother of him'); Vulgate uses the bare dative matri without repeating the possessive (understood from context); Peshitta again employs the bound form with pronominal suffix ܠܐܡܗ. The variation reflects differing conventions for handling coordinated possessive phrases across the three traditions.