Mark 7 : 31

Greek and Latin render the action with an aorist/present participle (ἐξελθών, exiens, 'having gone out / going out'), subordinating it to the main verb; the Peshitta uses a finite perfect ܢܦܩ ('he went out'), reflecting the Syriac preference for parataxis (verb chains joined by waw) over Greek participial hypotaxis.

Greek uses the articular plural τῶν ὁρίων ('the borders/region'), matched by Latin plural finibus; the Peshitta employs the singular ܬܚܘܡܐ ('the territory'), a typical Syriac idiom rendering the Greek collective plural as a singular mass-noun.

Greek and Latin place the main verb ἦλθεν / venit ('he came') before the prepositional phrase 'through Sidon'; the Peshitta postpones its finite verb ܘܐܬܐ until after naming Sidon, fitting its conjunctive (waw-coordinated) clause structure.

Greek διὰ Σιδῶνος ('through Sidon') and Latin per Sidonem preserve the route 'through Sidon'; the Peshitta reads ܘܕܨܝܕܢ ('and of Sidon'), coordinating Sidon with Tyre as a second source-territory rather than a transit point, thereby altering the geographical itinerary.

Greek εἰς τὴν θάλασσαν and Latin ad mare render 'to the sea' with article/preposition; the Peshitta ܠܝܡܐ uses the simple prefixed lamadh ('to the sea'), a normal Syriac construction lacking a separate article.

Greek ἀνὰ μέσον τῶν ὁρίων and Latin inter medios fines render 'through the midst of the territories' with an explicit 'middle' word and plural 'borders'; the Peshitta compresses this to ܒܬܚܘܡܐ ('within the territory', singular), again collapsing the periphrastic Greek spatial phrase into a single prepositional Syriac noun.