Mark 8 : 18

The Peshitta adds the explicit pronominal suffix ܠܟܘܢ ('to you') with the existential particle ܐܝܬ, making the possessive relationship explicit, whereas Greek and Latin use the participial construction ἔχοντες/habentes without an overt second-person pronoun.

The Peshitta supplies the explicit subject pronoun ܐܢܬܘܢ ('you') after the verb ܚܙܝܢ, a common Syriac stylistic feature for emphasis or clarity, while Greek and Latin rely on verbal inflection alone to indicate the second-person plural subject.

Greek καὶ and Latin et function as coordinating conjunctions linking the two parallel clauses, whereas the Peshitta integrates the conjunction ܘ directly into the following noun ܘܐܕܢܐ, reflecting a tighter syntactic binding typical of Syriac asyndetic coordination patterns.

Parallel to the first clause, the Peshitta again adds the explicit possessive ܠܟܘܢ with ܐܝܬ, whereas Greek ὦτα ἔχοντες and Latin aures habentes use participial constructions without overt pronominal objects.

The Peshitta supplies the explicit subject pronoun ܐܢܬܘܢ after ܫܡܥܝܢ, mirroring the pattern in the first clause, while Greek οὐκ ἀκούετε and Latin non auditis encode the subject through verbal morphology alone.

The Vulgate inserts an interrogative punctuation mark after videtis, creating a distinct question boundary, whereas the Greek comma suggests a lighter pause within a compound rhetorical question structure.

The Peshitta once again supplies the explicit subject pronoun ܐܢܬܘܢ after the verb ܥܗܕܝܢ, maintaining the pattern established in the previous two clauses, whereas Greek οὐ μνημονεύετε and Latin nec recordamini rely solely on verbal inflection.

The Vulgate places an interrogative mark after auditis, creating a second distinct question, whereas the Greek semicolon maintains continuity across the three parallel clauses as a single compound rhetorical question.