Mark 1 : 45

Greek and Latin render the aorist participle ἐξελθὼν / egressus as a single circumstantial participle; the Peshitta employs the subordinating particle ܟܕ ('when') plus finite verb ܢܦܩ, the characteristic Syriac periphrasis for Greek temporal participles.

Greek ἤρξατο and Latin cœpit are simple aorist/perfect forms; the Peshitta uses the analytic past ܫܪܝ ܗܘܐ with auxiliary ܗܘܐ to mark inceptive past, a regular Syriac construction lacking a direct one-word equivalent.

Greek πολλὰ ('much/greatly') is matched by Syriac ܣܓܝ, but the Vulgate omits the adverbial intensifier entirely, leaving prædicare unqualified.

Greek διαφημίζειν ('to spread abroad') and Latin diffamare correspond; the Peshitta uses the verb from root ܛܘܒ (ܘܐܛܒܗ, 'and he made it widely known/noised abroad') which incorporates both the conjunction and a pronominal object suffix referring to the word.

Greek μηκέτι is a single negative-temporal adverb ('no longer'); Syriac uses ܕܠܐ ('that not') and Latin splits the sense across jam non, each tradition distributing the 'no-longer' nuance differently.

Greek δύνασθαι (present infinitive) and Latin posset (imperfect subjunctive) are single verbs; the Peshitta renders ܢܫܟܚ ܗܘܐ with the auxiliary ܗܘܐ, again forming the analytic past potential characteristic of Syriac.

Greek ἐπ᾽ ἐρήμοις τόποις and Latin in desertis locis use the plural ('in solitary places'); the Peshitta ܒܐܬܪܐ ܚܘܪܒܐ employs the singular 'in (a) desert region,' a typical Syriac preference for the collective singular of geographic terms.

Greek ἤρχοντο (imperfect) and Latin conveniebant (imperfect) are single verbs of continuous action; the Peshitta ܘܐܬܝܢ ܗܘܘ uses the participle plus auxiliary ܗܘܘ to express the durative past, the standard Syriac equivalent of the Greek imperfect.

Greek πάντοθεν and Latin undique are single adverbs meaning 'from every side'; the Peshitta paraphrases analytically with ܡܢ ܟܠ ܕܘܟܐ ('from every place'), expanding the adverb into a prepositional phrase as Syriac lacks a comparable one-word form.