Mark 11 : 20

The conjunction καί / Et / waw is shared, but the Peshitta fuses it prefixally with the temporal noun (ܘܒܨܦܪܐ, 'and-in-the-morning'), shifting the morning-adverb to the head of the clause, whereas Greek and Latin place the temporal marker after the participle/verb.

The temporal adverb πρωΐ / mane ('in the morning') stands as a discrete word in Greek and Latin in clause-medial position; in the Peshitta the equivalent ܨܦܪܐ has already been incorporated into the opening prepositional phrase, hence no separate token aligns here.

Greek renders the action with a single present participle (παραπορευόμενοι, 'passing by'); both the Peshitta (ܟܕ ܥܒܪܝܢ) and the Vulgate (cum transirent) resolve this into a subordinate temporal clause ('while/when they were passing by'), a normal periphrastic equivalent of the Greek participle.

Greek marks the object with article plus noun (τὴν συκῆν); the Peshitta supplies the demonstrative/anaphoric particle ܗܝ after ܬܬܐ to specify 'that fig tree', a deictic determiner; the Vulgate ficum carries no article, Latin lacking the category.

Greek expresses the state with a single perfect passive participle (ἐξηραμμένην, 'withered'); the Peshitta introduces a subordinating ܟܕ plus the adjective ܝܒܝܫܐ ('while withered'), and the Vulgate adds the participle factam ('become withered, aridam factam'), each tradition unpacking the perfect resultative into a fuller predicative construction.

Greek and Latin use the plural ('from the roots', ἐκ ῥιζῶν / a radicibus), whereas the Peshitta employs the singular with a possessive suffix (ܥܩܪܗ, 'its root'), a typical Syriac idiom treating the root system as a single collective entity belonging to the tree.