Mark 12 : 2

Greek ἀπέστειλεν and Latin misit are independent finite verbs, whereas the Syriac fuses conjunction and verb in the single prefixed form ܘܫܕܪ ('and-he-sent'); the index 0 is therefore shared with the conjunction group, a normal feature of Syriac morphology.

Greek δοῦλον and Latin servum render 'a servant' without a possessive; the Peshitta ܥܒܕܗ carries the third-person suffix ('his servant'), making explicit that the slave belongs to the vineyard owner — a clarifying expansion typical of Syriac idiom.

Greek ἵνα and Latin ut introduce an explicit final/purpose clause ('that he might receive'); the Peshitta lacks a discrete subordinating particle here, conveying purpose through the relative ܕ- attached to the following prepositional phrase and the word order alone.

All three attest the verb 'receive' (λάβῃ / ܢܣܒ / acciperet), but Greek and Latin place it before its complement whereas the Peshitta defers ܢܣܒ to clause-final position, reflecting Syriac's preference for end-weighted verbs in such constructions.

Greek ἀπὸ τῶν καρπῶν and the Peshitta ܕܡܢ ܦܐܪܐ use the plural/collective 'fruits', while the Vulgate de fructu employs the singular collective fructu; the Syriac fuses the relative-genitive ܕ with the preposition ܡܢ.