Mark 12 : 36

Greek expresses 'by the Holy Spirit' with article + adjective in attributive position (ἐν τῷ πνεύματι τῷ ἁγίῳ); Latin renders it anarthrously (in Spiritu Sancto), Syriac employs the genitive (dalath) construction ܒܪܘܚܐ ܕܩܘܕܫܐ ('in the Spirit of holiness'), a Semitic adjectival idiom. All three are semantically equivalent.

Greek uses dative article + noun + possessive pronoun (τῷ κυρίῳ μου); Latin matches with dative noun + possessive (Domino meo); Syriac fuses these into the single inflected form ܠܡܪܝ ('to my Lord') with proclitic dative lamadh and the first-person suffix, a compact morphological rendering.

Greek κάθου and Latin Sede render the imperative simply; the Peshitta adds the ethical dative ܠܟ ('for yourself') after ܬܒ, an idiomatic Syriac construction (cf. Hebrew dativus commodi) intensifying the imperative without altering the sense.

Greek combines the preposition ἕως with the modal particle ἄν plus subjunctive (a contingent temporal clause); Latin donec and Syriac ܥܕܡܐ ܕ render the temporal conjunction without an equivalent to the particle ἄν, which has no exact lexical counterpart in either version.

Greek ὑποκάτω τῶν ποδῶν σου ('underneath your feet') and Vulgate scabellum pedum tuorum ('footstool of your feet') diverge: the Vulgate harmonises toward the LXX/MT reading of Ps 110:1 (ὑποπόδιον), inserting the noun 'footstool'. The Peshitta similarly supplies ܟܘܒܫܐ ('footstool/subjugation') before ܬܚܝܬ ܪܓܠܝܟ, agreeing with the Vulgate against the shorter Greek text of Mark.