Mark 14:49 — Greek / Peshitta / Vulgate aligned

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construction All three attest

Greek NT ἡμέραν

Peshitta ܗܘܝܬ

Vulgate eram

Greek and Vulgate place the verb ἤμην/eram immediately after the temporal phrase, while Peshitta postpones ܗܘܝܬ until after the prepositional phrase ܠܘܬܟܘܢ, reflecting typical Syriac VSO word order preference.

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construction All three attest

Greek NT ὑμᾶς ἐν τῷ

Peshitta ܒܗܝܟܠܐ

Vulgate in templo

Greek uses the prepositional phrase ἐν τῷ ἱερῷ with definite article; Latin mirrors this with in templo; Syriac employs ܒܗܝܟܠܐ with the emphatic state suffix serving as the functional equivalent of the article.

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construction All three attest

Greek NT ἱερῷ

Peshitta ܟܕ ܡܠܦ ܐܢܐ

Vulgate docens

Greek uses the present participle διδάσκων; Latin employs the gerund docens; Peshitta expands with the temporal particle ܟܕ plus active participle ܡܠܦ and explicit subject pronoun ܐܢܐ, a typical Syriac periphrastic construction for circumstantial clauses.

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grammar All three attest

Greek NT (all᾽) ἵνα

Peshitta ܟܬܒܐ

Vulgate Scripturæ

Greek and Vulgate use the plural αἱ γραφαί/Scripturæ ('the Scriptures'); Peshitta uses the singular ܟܬܒܐ ('the Scripture/writing'), a common Syriac idiom treating collective scriptural witness as a singular mass noun.

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expansion Peshitta only

Peshitta ܗܘܬ ܗܕܐ

Peshitta adds the demonstrative construction ܗܘܬ ܗܕܐ ('this was/happened'), making explicit the implied subject of the ἵνα-clause and providing a smoother transition. Neither Greek nor Latin attest this clarifying phrase.

Mark 14 : 49

Critical apparatus