Mark 14 : 49

Greek expresses the distributive 'daily' analytically with preposition + accusative (κατά + ἡμέραν), matching the Latin adverb quotidie; Syriac compresses the same notion into the single lexicalised form ܟܠܝܘܡ ('every-day'), a synthetic adverbial unit.

Greek and Latin keep the prepositional phrase 'with you' (πρὸς ὑμᾶς / apud vos) after the verb, whereas the Peshitta fronts ܠܘܬܟܘܢ before the copula ܗܘܝܬ, reflecting the normal Syriac tendency to position the complement ahead of the verb of being.

Greek and Latin render 'teaching' with a single present participle (διδάσκων / docens); the Peshitta unpacks the circumstantial clause periphrastically with ܟܕ ('while') plus the active participle ܡܠܦ and the explicit pronoun ܐܢܐ, a characteristic Syriac analytic equivalent of the Greek participle.

Greek and Latin coordinate with a simple conjunction plus negation (καὶ οὐκ / et non); Syriac fuses the conjunction and the negator into the single form ܘܠܐ, a routine orthographic and syntactic combination rather than a semantic divergence.

Greek and Latin separate the verb and the first-person object pronoun (ἐκρατήσατέ με / me tenuistis); Syriac incorporates the pronominal object as an enclitic suffix on the verb (ܐܚܕܬܘܢܢܝ, 'you-seized-me'), a synthetic agglutinative construction with no separate object word.

Greek and Latin express the purpose clause with a conjunction plus subjunctive verb (ἵνα πληρωθῶσιν / ut impleantur); Syriac binds the relative-purpose particle directly to the verb (ܕܢܫܠܡܘܢ, 'that-they-be-fulfilled'), again a prefixed synthetic form.

The Peshitta appends ܗܘܬ ܗܕܐ ('this came to be'/'this happened'), supplying an explicit predicate to complete the elliptical 'but that the Scriptures might be fulfilled.' Neither the Greek NA28 nor the Vulgate transmit a corresponding clause, both leaving the apodosis implicit.