Mark 14 : 67

Greek uses coordinating conjunction καὶ with aorist participle ἰδοῦσα; Vulgate employs temporal cum with pluperfect subjunctive vidisset, a classical Latin construction for past circumstantial action; Peshitta uses simple perfect ܚܙܬܗ without explicit conjunction, typical of Syriac narrative style.

The Peshitta omits explicit mention of Peter's name, relying on pronominal suffix in ܚܙܬܗ ('she saw him') to carry the referent from context. Greek and Latin both name Πέτρον/Petrum explicitly as direct object.

Greek uses middle participle θερμαινόμενον ('warming himself'); Vulgate adds reflexive pronoun se to calefacientem for clarity; Peshitta employs active participle ܕܫܚܢ without reflexive marker, as Syriac middle voice is often implicit in context.

Vulgate inserts colon after ait to mark direct speech boundary, a Latin scribal convention. Greek uses raised dot (·) with historical present λέγει; Peshitta ܘܐܡܪܐ ܠܗ ('and she said to him') includes dative pronoun, making indirect object explicit.

Greek places verb ἦσθα after prepositional phrase μετὰ τοῦ Ναζαρηνοῦ τοῦ Ἰησοῦ, with Jesus in apposition to 'the Nazarene.' Vulgate and Peshitta both front the verb (eras/ܗܘܝܬ) and reverse the order to 'with Jesus the Nazarene' (cum Jesu Nazareno/ܥܡ ܝܫܘܥ ܢܨܪܝܐ), treating 'Nazarene' as adjectival modifier rather than substantive with article. This reflects differing syntactic preferences: Greek article + substantive + genitive apposition vs. Latin/Syriac noun + attributive adjective.