Mark 15 : 20

Greek uses temporal conjunction ὅτε ('when') with καί; Vulgate employs postquam ('after'), making the temporal sequence more explicit; Peshitta uses ܘܟܕ (w-kad, 'and when'), closely mirroring the Greek construction.

Greek uses article + noun (τὴν πορφύραν, 'the purple [robe]') with separate verb and object pronoun; Vulgate mirrors this with purpura in ablative; Peshitta employs a single verb form ܐܫܠܚܘܗܝ with pronominal suffix and follows with ܐܪܓܘܢܐ as direct object without article, reflecting typical Syriac economy of expression.

Greek employs coordinating conjunction καί with full verb phrase ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ (article + plural noun + possessive pronoun); Vulgate uses et induerunt eum vestimentis suis, maintaining the structure; Peshitta compresses this into ܘܐܠܒܫܘܗܝ ܡܐܢܘܗܝ (verb with pronominal suffix + noun with possessive suffix), omitting the article and employing characteristic Syriac synthetic morphology.

Vulgate inserts a colon after vestimentis suis to mark a major discourse boundary before the crucifixion narrative; Greek uses simple conjunction καί; Peshitta continues without explicit punctuation marker, integrating the clauses more tightly.

Greek uses historical present ἐξάγουσιν ('they lead out'), a vivid narrative device; Vulgate employs matching present tense educunt; Peshitta uses ܘܐܦܩܘܗܝ (perfect with pronominal suffix), maintaining past-tense consistency with preceding verbs and incorporating the object pronoun morphologically.

Greek employs purpose clause with ἵνα + subjunctive σταυρώσωσιν αὐτόν; Vulgate mirrors this with ut + subjunctive crucifigerent eum; Peshitta uses ܕܢܙܩܦܘܢܝܗܝ (d- + imperfect with object suffix), a functionally equivalent purpose construction but morphologically more compact, embedding the object pronoun within the verbal form.