Mark 15 : 36

Greek καί and Latin et coordinate the two participles overtly; the Peshitta absorbs the conjunction into the prefixed waw of ܘܡܠܐ ('and-filled'), so no separate token corresponds — a feature of Syriac morphological clitics rather than a textual omission.

Greek pairs the participle περιθείς with the connective particle τε ('and having placed around'); the Vulgate compresses both into the single enclitic compound circumponensque, and the Peshitta ܘܐܣܪ ('and bound/fastened') uses a different verb of attaching rather than 'placing around', a mild lexical-construction divergence.

Greek ἐπότιζεν is a finite imperfect ('he was giving to drink'); the Peshitta renders it with a purpose-infinitive ܕܢܫܩܝܘܗܝ ('that he might give him to drink'), and the Vulgate analytically expands it into noun + verb potum dabat ('was giving a drink') — three distinct grammatical strategies for the same act.

Greek αὐτόν and Latin ei supply the explicit pronominal object; in the Peshitta the object is already incorporated into the suffix of ܕܢܫܩܝܘܗܝ ('that he might give-him-to-drink'), so no independent pronoun appears.

Greek λέγων and Latin dicens are singular participles agreeing with the single bystander (τις/unus); the Peshitta ܘܐܡܪܘ is a third-person plural perfect ('and they said'), reflecting the Syriac tendency to generalise the speaking act to the surrounding crowd. The Vulgate's bare colon is counted with the participle as its punctuation.

Greek καθελεῖν is an aorist infinitive of purpose ('to take down'); the Vulgate renders it with the gerundive construction ad deponendum ('for the taking-down'), while the Peshitta ܡܚܬ employs the causative root m-kh-th ('to bring down') — equivalent in sense but each idiomatic to its language.