Mark 2 : 9

Greek has the articular dative τῷ παραλυτικῷ and the Vulgate the bare dative paralytico; the Peshitta expresses the indirect object with the prefixed lamadh on ܠܡܫܪܝܐ ('to the paralytic'), a regular Syriac construction for the dative relation.

Greek marks the boundary before direct speech with a raised dot suffixed to παραλυτικῷ·, while the Vulgate uses a discrete colon token; both signal the onset of quoted speech without affecting sense.

Greek ἀφίενταί (present passive indicative 3rd plural, 'are forgiven') and Latin Dimittuntur match in tense and voice; the Peshitta ܕܫܒܝܩܝܢ is a passive participle with the relative/complementiser dalath prefixed, yielding a participial 'that [they] are forgiven' construction characteristic of Syriac.

The Vulgate inserts a second colon closing the first quoted clause ('peccata :') before the disjunctive an; neither the Greek nor the Peshitta marks this boundary with a separate token, the Greek subsuming it within the comma on ἁμαρτίαι.

The Vulgate opens the second direct speech with a discrete colon token, whereas the Greek marks the same juncture with a raised dot suffixed to εἰπεῖν· and the Peshitta with the complementiser dalath prefixed to ܕܩܘܡ.

The Greek καί coordinating 'arise and take up' is unrepresented in the Peshitta, which juxtaposes the imperatives ܩܘܡ ܫܩܘܠ asyndetically; the Vulgate likewise omits a conjunction here ('Surge, tolle'), so the Greek alone supplies the linking καί.

Greek articular noun plus enclitic possessive τὸν κράβαττόν σου and Latin grabatum tuum render the possessed object analytically; the Peshitta fuses noun and possessor into a single inflected form ܥܪܣܟ ('your pallet') with the 2nd singular suffix, the normal Syriac economy.

The Peshitta writes the final clause as a single word ܘܗܠܟ ('and walk'), with the coordinating waw prefixed to the verb, whereas Greek περιπάτει and Latin ambula stand as separate imperatives; the Vulgate further isolates the interrogative mark as a discrete token closing the rhetorical question.