Mark 2 : 9

Greek has the articular dative τῷ παραλυτικῷ and the Vulgate the bare dative paralytico; the Peshitta expresses the indirect object with the prefixed lamadh on ܠܡܫܪܝܐ ('to the paralytic'), a regular Syriac construction for the dative relation.

Greek marks the boundary before direct speech with a raised dot suffixed to παραλυτικῷ·, while the Vulgate uses a discrete colon token; both signal the onset of quoted speech without affecting sense.

The Vulgate inserts a second colon closing the first quoted clause ('peccata :') before the disjunctive an; neither the Greek nor the Peshitta marks this boundary with a separate token, the Greek subsuming it within the comma on ἁμαρτίαι.

The Vulgate opens the second direct speech with a discrete colon token, whereas the Greek marks the same juncture with a raised dot suffixed to εἰπεῖν· and the Peshitta with the complementiser dalath prefixed to ܕܩܘܡ.

Greek ἔγειρε and Latin Surge are bare imperatives; the Peshitta ܕܩܘܡ ('that arise/get up') carries the relative-complementiser dalath introducing the quoted command, a typical Syriac framing of direct speech.

The Greek καί coordinating 'arise and take up' is unrepresented in the Peshitta, which juxtaposes the imperatives ܩܘܡ ܫܩܘܠ asyndetically; the Vulgate likewise omits a conjunction here ('Surge, tolle'), so the Greek alone supplies the linking καί.

Greek articular noun plus enclitic possessive τὸν κράβαττόν σου and Latin grabatum tuum render the possessed object analytically; the Peshitta fuses noun and possessor into a single inflected form ܥܪܣܟ ('your pallet') with the 2nd singular suffix, the normal Syriac economy.

The Peshitta writes the final clause as a single word ܘܗܠܟ ('and walk'), with the coordinating waw prefixed to the verb, whereas Greek περιπάτει and Latin ambula stand as separate imperatives; the Vulgate further isolates the interrogative mark as a discrete token closing the rhetorical question.