The Greek opens with the connective καί ('and'), characteristic of Markan parataxis, which is left untranslated in both the Peshitta and the Vulgate; both versions instead carry the discourse forward with the postpositive 'now/autem' particle alone.
EN When he saw Jesus from afar, he ran and bowed down to him,
ES Y como vió á Jesús de lejos, corrió, y le adoró.
ZH-HANS 他远远地看见耶稣,就跑过去拜他,
ZH-HANT 他遠遠地看見耶穌,就跑過去拜他,
The Greek opens with the connective καί ('and'), characteristic of Markan parataxis, which is left untranslated in both the Peshitta and the Vulgate; both versions instead carry the discourse forward with the postpositive 'now/autem' particle alone.
Greek and Latin render the action with an aoristic/present participle (ἰδών / Videns, 'having seen'), whereas the Peshitta uses a finite temporal construction ܟܕ ܚܙܐ ('when he saw'); the participial and the subordinate-clause structures are semantically equivalent renderings of the circumstantial perception.
The coordinating καί / et joining the two verbs ('ran and worshipped') is present in Greek and Latin but absent in the Peshitta, which sets the two predicates in asyndeton (ܪܗܛ ܣܓܕ), a common Syriac stylistic compression of serial verbs.
The Clementine Vulgate closes the verse with a colon, anticipating the direct speech that follows in the next verse; this editorial punctuation has no counterpart in the unpunctuated Greek and Syriac token streams here.