Mark 9 : 13

The Peshitta adds the explicit subject pronoun ܐܢܐ ('I') at token 2, making the speaker explicit, whereas Greek and Latin rely on the verbal inflection alone (λέγω / dico) to indicate first-person singular.

The Peshitta omits the conjunction ὅτι / quia introducing the content clause, proceeding directly from ܠܟܘܢ ('to you') to ܕܐܦ ('that also'), a common Syriac syntactic compression.

Greek uses the perfect tense ἐλήλυθεν ('has come'), emphasizing completed action with present relevance; Syriac ܐܬܐ and Latin venit both employ simple past forms, focusing on the historical event rather than its ongoing significance.

Greek and Vulgate use an explicit coordinating conjunction (καὶ / et) to link the two clauses, while Peshitta employs asyndetic construction with ܘܥܒܕܘ ('and they did'), incorporating the conjunction into the verbal prefix ܘ-, a typical Semitic pattern.

Greek uses the perfect passive γέγραπται ('it has been written') as a single verb; Vulgate employs a periphrastic construction scriptum est ('it is written') with participle plus auxiliary; Peshitta uses the simple passive participle ܕܟܬܝܒ ('that is written'), all conveying the same scriptural authority formula.

Greek uses the preposition ἐπί with accusative αὐτόν ('concerning him'); Latin uses de with ablative eo ('about him'); Peshitta uses ܥܠܘܗܝ ('upon him' with pronominal suffix), all expressing the same referential relationship with slight prepositional variation.