Greek εὐθὺς ('immediately') is a simple adverb; the Peshitta renders it with the periphrastic temporal phrase ܒܪ ܫܥܬܗ ('in that very hour/moment'), and the Vulgate uses confestim — all three convey immediacy, differing only in lexical packaging.
EN Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
ES Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
ZH-HANS 众人一见耶稣,都甚希奇,就跑上去问他的安。
ZH-HANT 眾人一見耶穌,都甚希奇,就跑上去問他的安。
Greek εὐθὺς ('immediately') is a simple adverb; the Peshitta renders it with the periphrastic temporal phrase ܒܪ ܫܥܬܗ ('in that very hour/moment'), and the Vulgate uses confestim — all three convey immediacy, differing only in lexical packaging.
Greek uses the participle ἰδόντες plus pronoun αὐτόν; the Peshitta compresses both into the single suffixed verb ܚܙܐܘܗܝ ('they saw him'), while the Vulgate makes the object explicit by naming Jesum rather than employing a pronoun — a clarifying substitution of proper noun for pronoun.
Greek ἐξεθαμβήθησαν ('were utterly amazed') is a single aorist passive; the Vulgate renders this notion with a doubled expression, stupefactus est ('he/it was astounded') alongside expaverunt ('they were afraid'), reflecting a fuller amplification of the crowd's astonishment than the Greek or the single Syriac verb ܘܬܘܗܘ.
The connective καί / et joining the amazement to the approach is preserved in Greek and Latin; the Peshitta omits an explicit conjunction here, the waw being already prefixed to ܘܬܘܗܘ and ܘܪܗܛܘ, so the syntactic linkage is carried morphologically rather than by a freestanding particle.
Greek ἠσπάζοντο αὐτόν ('they were greeting him') uses a single verb of salutation; the Peshitta employs the idiom ܫܐܠܘ ܒܫܠܡܗ ('they asked after his peace/welfare'), the standard Semitic greeting formula built on the root š-l-m, semantically equivalent but idiomatically distinct from the Greek and the Latin salutabant eum.