Polyglot Concordance / Mk · Teaching on the Way to Jerusalem
New Testament · Teaching on the Way to Jerusalem · Mark

Mark 10 : 19

EN You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

ES Los mandamientos sabes: No adulteres: No mates: No hurtes: No digas falso testimonio: No defraudes: Honra á tu padre y á tu madre.

ZH-HANS 诫命你是晓得的:不可杀人;不可奸淫;不可偷盗;不可作假见证;不可亏负人;当孝敬父母。」

ZH-HANT 誡命你是曉得的:不可殺人;不可姦淫;不可偷盜;不可作假見證;不可虧負人;當孝敬父母。」

Mark 10:18
Mark :
Mark 10:20

批判性批注

8 处异文 · 3 处见证
𝔊 grk ℙ syr 𝔙 vul
gloss All three attest
Greek NT οἶδας·
Peshitta ܝܕܥ ܐܢܬ
Vulgate nosti

The Peshitta adds the explicit subject pronoun ܐܢܬ ('you'), a common Syriac clarification where Greek and Latin rely on verbal inflection alone to convey the second-person singular.

𝔊 grk ℙ syr 𝔙 vul
punctuation Vulgate only
Vulgate ne

The Vulgate inserts a colon after 'nosti' to mark the transition from statement to commandment list, a punctuation convention absent in Greek and Syriac manuscript traditions.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μὴ φονεύσῃς
Peshitta ܠܐ ܬܩܛܘܠ
Vulgate occidas ne

Greek lists 'do not murder' first (μὴ φονεύσῃς), following the Decalogue order in Exodus 20:13 LXX. The Peshitta and Vulgate both place 'do not commit adultery' first, then 'do not kill' (ܠܐ ܬܩܛܘܠ / ne occidas), reflecting the Hebrew Masoretic Text order and Western manuscript traditions that prioritize sexual ethics.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μὴ μοιχεύσῃς
Peshitta ܠܐ ܬܓܢܘܒ
Vulgate adulteres ne

Greek places 'do not commit adultery' second (μὴ μοιχεύσῃς), whereas the Vulgate places it first (ne adulteres) and the Peshitta places it second but before murder (ܠܐ ܬܓܢܘܒ). This reflects divergent manuscript traditions regarding the sequence of the sixth and seventh commandments.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μὴ κλέψῃς
Peshitta ܠܐ ܬܓܘܪ
Vulgate fureris ne

Greek places 'do not steal' third (μὴ κλέψῃς), the Peshitta places it first (ܠܐ ܬܓܘܪ), and the Vulgate places it third (ne fureris). The Peshitta's fronting of theft may reflect a tradition emphasizing economic justice or harmonization with a different Decalogue recension.

𝔊 grk ℙ syr 𝔙 vul
expansion All three attest
Greek NT μὴ ψευδομαρτυρήσῃς
Peshitta ܘܠܐ ܬܣܗܕ ܣܗܕܘܬܐ ܕܓܠܬܐ
Vulgate falsum testimonium dixeris ne

Greek uses the compound verb ψευδομαρτυρήσῃς ('bear false witness') as a single lexeme. The Peshitta expands this into a verb + direct object construction (ܬܣܗܕ ܣܗܕܘܬܐ ܕܓܠܬܐ, 'testify testimony of falsehood'), and the Vulgate similarly employs a periphrastic construction (falsum testimonium dixeris, 'speak false testimony'), both making the semantic components explicit.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μὴ ἀποστερήσῃς
Peshitta ܠܐ ܬܛܠܘܡ
Vulgate fraudem feceris honora

Greek uses the single verb ἀποστερήσῃς ('defraud'). The Peshitta mirrors this with ܬܛܠܘܡ (a single verb for 'oppress/defraud'). The Vulgate expands to a verb + object construction (fraudem feceris, 'commit fraud'), making the nominal object explicit where Greek and Syriac embed it in the verbal semantics.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τίμα τὸν πατέρα σου καὶ τὴν μητέρα
Peshitta ܝܩܪ ܠܐܒܘܟ ܘܠܐܡܟ
Vulgate patrem tuum et matrem

Greek employs articles with both 'father' and 'mother' (τὸν πατέρα σου καὶ τὴν μητέρα), a standard Greek construction. The Peshitta uses pronominal suffixes on both nouns (ܠܐܒܘܟ ܘܠܐܡܟ, 'to-your-father and-to-your-mother'), typical Semitic possessive marking. The Vulgate follows Greek syntax (patrem tuum et matrem) but without articles, as Latin lacks them, resulting in a structurally parallel but morphologically distinct rendering.