Mark 12 : 33

Greek substantivises the infinitive with the neuter article (τὸ ἀγαπᾶν, 'the loving'); the Vulgate renders it with a final/explicative clause ut diligatur (passive subjunctive). The Peshitta condenses the construction into a single inflected form ܘܕܢܪܚܡܝܘܗܝ ('and that one should love him'), an active subjunctive bearing the 3ms object suffix.

The Greek object pronoun αὐτόν ('Him') is matched semantically; but the Peshitta introduces an explicit indefinite subject ܐܢܫ ('one, a person'), supplying a generic agent absent in both Greek and Latin, which leave the verb impersonal.

All three render 'and with all the understanding'; the Greek σύνεσις and Latin intellectus denote discursive comprehension, while the Syriac ܪܥܝܢܐ (root r-e-n) connotes mind/reasoning more broadly. The lexical fields overlap but are not exact synonyms.

Greek again uses the articular infinitive (τὸ ἀγαπᾶν); Latin uses the bare infinitive diligere, dropping the explicative ut construction it employed earlier. The Peshitta ܘܕܢܪܚܡ ('and that one should love') maintains its subjunctive idiom consistently.

Greek περισσότερόν is a comparative adverb ('more, in greater measure'); Latin majus is the neuter comparative adjective. The Peshitta ܝܬܝܪܐ ܗܝ ('it is greater/more') adds an explicit copular pronoun ܗܝ, supplying the predicative 'it is' that Greek leaves to ἐστιν.

Greek θυσιῶν and Latin sacrificiis are explicit plural nouns ('sacrifices'); the Peshitta encloses 'sacrifices' within the single conjoined form ܘܕܒܚܐ (root b-kh-a, 'and sacrifice/altar-offering'), treating burnt-offerings and sacrifices as a tightly bound pair without a separate definite article.