Mark 13 : 29

Greek ὅτι and Latin quod introduce an explicit objective clause after the imperative 'know'; the Peshitta lacks a separate complementiser, instead folding the subordination into the proclitic ܕ- prefixed to ܩܪܝܒܐ ('that [it] is near'). The relation is thus expressed morphologically rather than by a discrete particle.

Greek ἐγγύς ('near') is rendered adjectivally in Syriac ܩܪܝܒܐ (root q-r-b, 'to be near'), while the Vulgate paraphrases with the prepositional phrase in proximo ('at hand'), a more idiomatic Latin locution for nearness rather than a one-to-one adverbial equivalent.

Greek θύραις and Latin ostiis are plural ('doors'), whereas Syriac ܬܪܥܐ is singular ('door, gate'). The Syriac collective singular for an architectural opening is idiomatic and does not alter the eschatological sense of imminence ('at the door[s]').