Mark 13 : 9

Greek employs the emphatic construction ὑμεῖς ἑαυτούς (nominative pronoun + reflexive accusative) for 'yourselves'; Vulgate uses the compound intensive vosmetipsos; Peshitta uses ܐܢܬܘܢ ܢܦܫܟܘܢ (pronoun + 'your souls/selves'), all semantically equivalent but reflecting different intensification strategies.

Greek places the conjunction γὰρ and object pronoun ὑμᾶς before the verb παραδώσουσιν; Vulgate follows verb-initial order (Tradent enim vos); Peshitta embeds the object pronoun as a suffix on the verb ܢܫܠܡܘܢܟܘܢ, typical of Semitic pro-drop morphology.

Greek εἰς συνέδρια ('to councils/sanhedrins', plural) and Vulgate in consiliis mirror each other; Peshitta uses the singular ܠܕܝܢܐ ('to judgment/court'), a semantic compression treating the institution collectively rather than distributively.

Greek and Vulgate place 'governors' before 'kings' (ἐπὶ ἡγεμόνων καὶ βασιλέων / ante præsides et reges); Peshitta reverses the order to ܩܕܡ ܡܠܟܐ ܘܗܓܡܘܢܐ ('before kings and governors'), possibly reflecting a hierarchical emphasis or stylistic preference in Syriac rhetorical convention.

Greek εἰς μαρτύριον αὐτοῖς ('for a testimony to them') and Vulgate in testimonium illis use dative pronouns; Peshitta ܠܣܗܕܘܬܗܘܢ ('for their testimony') employs a possessive suffix construction, subtly shifting the grammatical relationship while preserving the sense of witness directed toward the authorities.