Mark 16 : 6

Greek uses the articular subject ὁ (with following δέ) as a substantival 'he'; Syriac employs the independent pronoun ܗܘ; the Vulgate renders with the relative pronoun Qui, a Latinism preferred over a bare demonstrative in narrative resumption.

The postpositive connective δέ is matched by Syriac ܕܝܢ (itself a Greek loan-particle), but the Vulgate omits any explicit conjunction here, the relative Qui carrying the connective force.

Greek ἐκθαμβεῖσθε ('be utterly amazed/alarmed') and Latin expavescere ('be terrified') both convey overwhelming astonishment; Syriac ܬܕܚܠܢ (root d-kh-l, 'fear') flattens the nuance to simple fearing, a routine lexical reduction. The Vulgate's added colon is punctuation only.

Greek ζητεῖτε and Latin quæritis express the 2nd-plural verb synthetically; Syriac ܒܥܝܢ ܐܢܬܝܢ uses an analytic participle plus the explicit feminine-plural pronoun ܐܢܬܝܢ, marking the female addressees more precisely than either Greek or Latin.

Greek uses an articular perfect participle τὸν ἐσταυρωμένον ('the crucified one'); Syriac employs a relative clause ܗܘ ܕܐܙܕܩܦ ('he who was crucified') with the Ethpaal passive; the Vulgate keeps the participle crucifixum plus colon — three syntactically distinct but equivalent renderings.

Greek ἠγέρθη and Latin surrexit state the resurrection with a single verb; Syriac ܩܡ ܠܗ adds the ethical dative ܠܗ ('he rose for himself'), an idiomatic Aramaic intensifier with no semantic addition.

Greek ἔστιν and Latin est are present-tense copulas; Syriac ܗܘܐ here functions as the existential 'is,' though its form is morphologically the perfect of h-w-a, a standard Syriac substitution for the present copula.

Greek ἔθηκαν (active aorist 3rd plural 'they laid') and Latin posuerunt match the active impersonal construction; Syriac ܕܣܝܡ ܗܘܐ is a passive participle with auxiliary ܗܘܐ ('where he had been laid'), shifting from active to a pluperfect-passive construction.

The explicit object αὐτόν / eum ('him') is present in both Greek and Latin; the Syriac passive ܕܣܝܡ ܗܘܐ has no expressed object, the subject of the passive verb absorbing the referent, hence no corresponding Syriac token.