Mark 6 : 28

The Greek aorist ἤνεγκεν and Latin attulit both render 'he/she brought'; the Syriac ܘܐܝܬܝ is a single waw-prefixed verbal form that conflates the conjunction 'and' with the verb 'brought', hence its index is shared with the preceding conjunction group.

Greek τὴν κεφαλὴν αὐτοῦ ('his head') and Latin caput ejus explicitly name the object brought; the Peshitta omits any word for 'head', leaving the object implicit and recoverable only from context, a typical Syriac economy where the previously mentioned object is not repeated.

Greek πίνακι (dative, 'on a platter') and Latin disco both treat the vessel as a separate prepositional object, whereas the Syriac ܒܦܝܢܟܐ — itself a loanword from Greek πίναξ — incorporates the preposition ܒ ('on/in') proclitically into a single token.

The Clementine Vulgate inserts a colon after disco to mark the syntactic boundary between the two clauses; neither the Greek nor the Syriac transmits a corresponding punctuation mark at this point.

Greek ἔδωκεν and Latin dedit are discrete finite verbs 'he gave'; the Syriac ܘܝܗܒ again fuses the conjunction and the verb into one waw-prefixed form, so its index coincides with the preceding 'and' group.

Greek αὐτὴν and Latin illud supply an explicit pronominal direct object ('it', referring to the head); the Syriac leaves the object unexpressed, consistent with its earlier omission of the noun 'head'.

Greek repeats the explicit object αὐτὴν ('it') in the second clause; both the Latin and the Syriac omit a resumptive pronoun here, the Latin relying on dedit alone and the Syriac on the feminine verb ܝܗܒܬ to carry the sense.

Greek τῇ μητρὶ αὐτῆς and Latin matri suæ render 'to her mother' with a separate possessive pronoun; the Syriac ܠܐܡܗ compactly expresses dative preposition, noun, and 3fs possessive suffix in a single inflected form.