Mark 6:44 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

lexical All three attest

Greek NT καὶ

Peshitta ܕܝܢ

Vulgate autem

Greek opens with the coordinating καί ('and'), whereas both the Peshitta (ܕܝܢ) and the Vulgate (autem) employ a postpositive adversative/transitional particle ('but, now'). This reflects a stylistic shift from paratactic narrative to a mild discourse-marking connective in the Syriac and Latin traditions.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἦσαν

Peshitta ܐܝܬܝܗܘܢ ܗܘܘ

Vulgate Erant

Greek and Latin render the verb 'to be' with a single imperfect form (ἦσαν / Erant); the Peshitta uses a periphrastic construction ܐܝܬܝܗܘܢ ܗܘܘ (existential particle plus the auxiliary 'were'), a characteristic Syriac means of expressing the durative past, semantically equivalent.

𝔊 grk ℙ syr 𝔙 vul

omission Two witnesses

Greek NT τοὺς ἄρτους

Peshitta ܠܚܡܐ

Greek specifies the object 'the loaves' (τοὺς ἄρτους, plural) and the Peshitta retains it in the singular collective ܠܚܡܐ ('bread'); the Vulgate omits the object entirely, leaving manducaverunt absolute ('those who ate'). The Latin thus presents a shorter text at this point.

𝔊 grk ℙ syr 𝔙 vul

omission Greek NT only

Greek NT ὡσεὶ

The Greek approximative adverb ὡσεί ('about, approximately') qualifying the number is absent in both the Peshitta and the Vulgate, which give the figure 'five thousand' as a flat count without the hedging particle.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT πεντακισχίλιοι

Peshitta ܚܡܫܐ ܐܠܦܝܢ

Vulgate quinque millia

Greek uses the single compound numeral πεντακισχίλιοι ('five-thousand'); both the Peshitta (ܚܡܫܐ ܐܠܦܝܢ) and the Vulgate (quinque millia) analyse this into two words, 'five' + 'thousand(s)', the normal Semitic and Latin idiom for the larger numeral.

Mark 6 : 44

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