Mark 9 : 14

Greek uses aorist participle ἐλθόντες (plural, agreeing with implied subject); Peshitta uses temporal clause ܘܟܕ ܐܬܐ with singular verb (referring to Jesus); Vulgate employs singular participle veniens. The Peshitta and Vulgate specify Jesus as the singular subject, while Greek maintains plural agreement with the transfiguration party.

Greek πρὸς τοὺς μαθητάς uses the article with accusative plural; Peshitta ܠܘܬ ܬܠܡܝܕܐ lacks the article (typical Semitic construction); Vulgate ad discipulos suos adds the possessive pronoun suos ('his disciples'), making the relationship explicit where Greek and Syriac leave it contextually understood.

Greek εἶδον is third-person plural ('they saw'), maintaining plural subject from the participle; Peshitta ܚܙܐ and Vulgate vidit are both singular ('he saw'), consistent with their singular subject constructions in the previous clause.

Greek places the prepositional phrase περὶ αὐτούς ('around them') after the noun phrase ὄχλον πολύν; Peshitta fronts the prepositional phrase ܠܘܬܗܘܢ before ܟܢܫܐ ܣܓܝܐܐ; Vulgate follows Greek word order with circa eos following turbam magnam. The semantic content is identical despite the syntactic reordering.

Greek uses accusative participle construction γραμματεῖς συζητοῦντας πρὸς αὐτούς (scribes arguing with them); Peshitta employs a temporal/circumstantial clause ܘܣܦܪܐ ܟܕ ܕܪܫܝܢ ܥܡܗܘܢ with the particle ܟܕ introducing the verbal action; Vulgate mirrors Greek with accusative + participle scribas conquirentes cum illis. All three express the same scene with different syntactic strategies.