Polyglot Concordance / Mk · Temptation in the Wilderness
New Testament · Temptation in the Wilderness · Mark

Mark 1 : 13

EN He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

ES Y estuvo allí en el desierto cuarenta días, y era tentado de Satanás; y estaba con las fieras; y los ángeles le servían.

ZH-HANS 他在旷野四十天,受撒但的试探,并与野兽同在一处,且有天使来伺候他。

ZH-HANT 他在曠野四十天,受撒但的試探,並與野獸同在一處,且有天使來伺候他。

Mark 1:12
Mark :
Mark 1:14

批判性批註

9 處異文 · 3 處見證
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ
Peshitta ܘܗܘܐ
Vulgate Et

Greek separates the conjunction καί from the verb ἦν, while both Syriac ܘܗܘܐ and Vulgate's contracted... actually here Et erat are separate; the Peshitta fuses conjunction and verb into a single form ܘܗܘܐ, a routine Syriac morphological feature with no semantic effect.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT ἐκεῖ
Peshitta ܬܡܢ

Greek ἐκεῖ ('there') is matched by Syriac ܬܡܢ but has no equivalent in the Vulgate, which omits the locative adverb without loss of sense since the following prepositional phrase already supplies the location.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τεσσεράκοντα ἡμέρας
Peshitta ܝܘܡܬܐ ܐܪܒܥܝܢ
Vulgate quadraginta diebus

Greek and Latin place the numeral before the noun (τεσσεράκοντα ἡμέρας / quadraginta diebus), whereas Syriac inverts to noun-numeral (ܝܘܡܬܐ ܐܪܒܥܝܢ, 'days forty'), a normal Aramaic ordering. The cases also differ: Greek accusative of duration vs. Latin ablative of time.

𝔊 grk ℙ syr 𝔙 vul
harmonisation Vulgate only
Vulgate et quadraginta noctibus et

The Vulgate expands 'forty days' with 'et quadraginta noctibus' ('and forty nights'), a harmonisation toward the parallel temptation accounts in Matt 4:2 and Luke 4:2 (cf. Exod 34:28). Neither the Greek nor the Peshitta attests the 'nights' clause in Mark.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT πειραζόμενος
Peshitta ܟܕ ܡܬܢܣܐ
Vulgate a

Greek renders the action with a present passive participle (πειραζόμενος); the Vulgate uses a finite imperfect passive (tentabatur); the Peshitta employs the subordinating particle ܟܕ ('while') plus the participle ܡܬܢܣܐ, an analytic circumstantial construction. All express the same durative passive sense.

𝔊 grk ℙ syr 𝔙 vul
punctuation Vulgate only
Vulgate tentabatur cum

The Clementine Vulgate inserts colon punctuation marks that segment the verse into rhetorical cola; these editorial divisions have no counterpart in the unpointed Greek or Syriac transmission and slightly affect the perceived clause boundaries.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ ἦν
Peshitta ܘܐܝܬܘܗܝ ܗܘܐ
Vulgate bestiis

Greek repeats the simple καὶ ἦν ('and he was'); the Vulgate contracts conjunction and verb into eratque; the Peshitta uses the existential ܘܐܝܬܘܗܝ ܗܘܐ (literally 'and he was-existing'), an emphatic periphrastic copula typical of Syriac narrative.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT οἱ ἄγγελοι
Peshitta ܡܠܐܟܐ
Vulgate illi

Greek and Latin keep the subject 'the angels' (οἱ ἄγγελοι / angeli) before the verb, whereas the Peshitta postpones ܡܠܐܟܐ to the end of the clause after the verb, a verb-subject order common in Syriac narrative syntax.

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construction All three attest
Greek NT διηκόνουν
Peshitta ܘܡܫܡܫܝܢ ܗܘܘ

Greek and Latin use a single imperfect verb (διηκόνουν / ministrabant); the Peshitta forms an analytic imperfect with participle plus auxiliary ܘܡܫܡܫܝܢ ܗܘܘ ('were serving'), the standard Syriac means of expressing past continuous aspect.