Mark 11 : 22

Greek and Latin attest a coordinating conjunction (καί / Et) as a separate token, while Syriac fuses the conjunction proclitically into ܘܥܢܐ ('and-answered'); the waw-prefix is a routine Syriac orthographic feature rather than a textual variant.

Greek employs the historic present λέγει ('says'), a vivid narrative tense; Syriac ܘܐܡܪ and Latin ait both render with a past/perfective verb of saying, normalising the tense as is customary in both versions when translating Markan historic presents.

αὐτοῖς / ܠܗܘܢ / illis ('to them') agree as the dative/indirect object; the Vulgate isolates the following colon as a separate token (idx 5) marking the onset of direct discourse, a punctuation feature absent as a discrete token in the Greek (where it is enclitic to αὐτοῖς·).

Greek and Latin use a direct imperative ἔχετε / Habete ('have ye'); Syriac recasts the command periphrastically with ܬܗܘܐ ܒܟܘܢ ('let there be in you'), an existential-possessive construction idiomatic to Syriac for expressing inalienable possession of an abstract quality such as faith.