Mark 11 : 2

Greek λέγει is present tense (historic present, vivid narrative style typical of Mark); Vulgate ait and Syriac ܘܐܡܪ both render with a simple past/perfect, normalising the Markan historic present to a narrative aorist/perfect.

Greek ὑμῶν ('of you') is a bare genitive of the pronoun; Latin expands with the explicit copula vos est ('which is opposite you'); Syriac suffixes the pronoun directly onto the preposition (ܕܠܩܘܒܠܢ, 'opposite us/you'), a more compact construction.

Greek εἰσπορευόμενοι and Latin introëuntes are present participles; the Peshitta renders the action with a periphrastic participle plus explicit subject pronoun ܕܥܐܠܝܢ ܐܢܬܘܢ ('that you are entering'), supplying the grammatical subject overtly as Syriac syntax favours.

Greek εἰς αὐτήν ('into it') and Syriac ܠܗ ('to/into it') both carry a pronominal object; Vulgate illuc ('to that place') uses an adverb of place rather than a pronoun, a minor stylistic shift toward locative deixis.

Greek εὑρήσετε and Latin invenietis are simple future indicatives; the Peshitta uses a participial present with explicit subject ܡܫܟܚܝܢ ܐܢܬܘܢ ('you [will] find'), the standard Syriac future-of-expectation construction.

Greek ἐφ᾽ ὃν and Latin super quem render the prepositional relative 'upon which'; the Peshitta restructures the clause entirely (ܕܐܢܫ ... ܠܐ ܪܟܒܗ, 'whom no man has ridden'), folding the relative into a finite verbal clause and thus not requiring a separate preposition + relative pronoun.

Greek οὔπω ('not yet') and Latin adhuc ('still/as yet') both convey the temporal sense of 'never up to now'; the Peshitta uses the plain negative ܠܐ ('not'), losing the explicit 'yet' nuance while preserving the negation.

Greek ἐκάθισεν ('sat [upon]') and Latin sedit both use a verb of sitting to denote mounting; the Peshitta uses ܪܟܒܗ ('rode/mounted it', root r-k-b), an explicitly equestrian verb with a pronominal object, a lexical and conceptual sharpening of the act.

Greek αὐτόν and Latin illum supply the explicit accusative object 'it' for 'loose'; the Peshitta ܫܪܘ ('loose [ye]') stands without a separate object pronoun, the referent being understood — a normal Syriac economy of pronouns.

Greek καί and Latin et coordinate the two imperatives; the Peshitta omits the conjunction before ܐܝܬܐܘܗܝ, juxtaposing the two commands asyndetically, a stylistic feature common in Syriac imperative sequences.

Greek φέρετε ('bring/lead', present imperative) and Latin adducite ('lead hither'); the Peshitta ܐܝܬܐܘܗܝ (root a-th-a, 'bring it') carries an attached pronominal object 'it', whereas the Greek leaves the object implicit and the Latin uses a prefixed directional verb.