Mark 12 : 22

Greek opens with the coordinating conjunction καί followed by the verb, while the Peshitta fuses the conjunction ܘ- and the numeral 'seven' into ܘܫܒܥܬܝܗܘܢ ('and the seven of them'); the Latin Et stands alone as the introductory conjunction. The Syriac thus front-loads the subject that Greek and Latin express separately.

Greek and Latin express the object pronoun 'her' as a discrete accusative word (αὐτήν / eam), whereas the Peshitta encloses it as the suffix -ܗ on the verb ܢܣܒܘܗ, a normal Syriac synthetic construction marking the verbal object.

Greek uses the articular numeral phrase οἱ ἑπτά ('the seven'); the Peshitta has already incorporated this subject into ܘܫܒܥܬܝܗܘܢ at the head of the clause, while Latin places septem after eam. The differing position reflects each tradition's preferred clause architecture.

The Vulgate inserts similiter ('likewise'), an adverb without counterpart in the Greek NA28 or the Peshitta at this point; it likely reflects harmonisation with the formulaic repetition pattern of the Sadducees' riddle (cf. Matt 22:26, Luke 20:31).

The Clementine Vulgate supplies a colon dividing the clause; this editorial punctuation has no equivalent token in the Greek or Syriac and merely structures the Latin reading.

Greek marks the subject with article + noun (ἡ γυνή), the Peshitta with demonstrative + noun (ܗܝ ܐܢܬܬܐ, 'that woman'), and Latin with the bare noun mulier; the Syriac demonstrative functions as a determiner equivalent to the Greek article, a regular Syriac substitute for the definite article.