Mark 13:32 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἢ

Peshitta ܘܥܠ

Vulgate vel

Greek and Latin coordinate the second member with a simple disjunctive (ἢ / vel, 'or'); the Peshitta repeats the preposition with a copulative ܘܥܠ ('and concerning'), recasting the disjunction as a coordinated pair of prepositional phrases — a typical Syriac stylistic expansion that distributes the governing preposition across both nouns.

𝔊 grk ℙ syr 𝔙 vul

expansion Peshitta only

Peshitta ܗܝ

The Peshitta supplies a second deictic pronoun ܗܝ ('that') after ܫܥܬܐ, matching the demonstrative already given for 'day' (ܗܘ). Greek attaches ἐκείνης only to ἡμέρας, and the Vulgate likewise marks only die with illo, so the Syriac doubling of the demonstrative is an idiomatic balancing of the two coordinated nouns.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οὐδεὶς

Peshitta ܐܢܫ ܠܐ

Vulgate nemo

Greek expresses the negation with the single indefinite pronoun οὐδείς ('no one'), as does Latin nemo; the Peshitta uses an analytic construction ܐܢܫ ܠܐ ('any person … not'), separating the indefinite noun from the negative particle — a syntactic difference without semantic effect.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οἱ ἐν οὐρανῷ

Peshitta ܕܫܡܝܐ

Vulgate in cælo

Greek uses an attributive article + prepositional phrase (οἱ ἐν οὐρανῷ, 'the [ones] in heaven') and Latin a bare prepositional phrase (in cælo); the Peshitta collapses the modifier into a single construct-state genitive ܕܫܡܝܐ ('of heaven'). The three are semantically equivalent but represent three distinct syntactic strategies for the adnominal qualifier.

Mark 13 : 32

批判性批註