Mark 14 : 28

Greek expresses temporal subordination with the preposition μετά + articular infinitive (τὸ ἐγερθῆναι); the Peshitta uses the temporal particle ܡܐ ('when'), while the Vulgate employs the subordinating conjunction postquam ('after'). All three render the same temporal clause through differing syntactic strategies.

Greek uses a passive infinitive (ἐγερθῆναι, 'to be raised') with the accusative subject με; the Peshitta ܕܩܡܬ and Vulgate resurrexero render this with a finite first-person active verb ('I have risen'/'I shall have risen'). The shift from passive 'be raised' to active 'rise' is a routine versional accommodation reflecting Aramaic and Latin verbal preference.

Greek marks the goal with εἰς + article + accusative (εἰς τὴν Γαλιλαίαν) and Latin with in + accusative (in Galilæam); the Peshitta fuses the directional particle into the noun with the prefixed lamadh ܠܓܠܝܠܐ, a synthetic expression of the same allative sense.