Mark 14 : 28

Greek employs a prepositional phrase with articular infinitive (μετὰ τὸ ἐγερθῆναί με, 'after the being-raised of me'), a classical construction. Both Peshitta (ܡܐ ܕܩܡܬ, 'when I rise') and Vulgate (postquam resurrexero, 'after I shall have risen') use finite temporal clauses with conjugated verbs, reflecting their respective syntactic preferences for expressing temporal succession.

Greek places the verb before the object (προάξω ὑμᾶς, 'I-will-go-before you'), matching Vulgate word order (præcedam vos). Peshitta inverts to verb-subject-object sequence (ܩܕܡ ܐܢܐ ܠܟܘܢ, 'go-before I you'), with the independent pronoun ܐܢܐ explicitly stated for emphasis, whereas Greek and Latin encode the subject in verbal morphology alone.

Greek and Vulgate use a prepositional phrase with article (εἰς τὴν Γαλιλαίαν / in Galilæam, 'into Galilee') to express direction. Peshitta employs the prefixed preposition ܠ directly attached to the place name (ܠܓܠܝܠܐ, 'to-Galilee'), a standard Semitic construction that omits the separate article, yielding identical semantics through morphologically distinct means.