Mark 14 : 64

The Peshitta expands with ܗܐ ܡܢ ܦܘܡܗ ('Behold, from his mouth') before the verb 'you have heard', supplying an explicit source for the blasphemy that has no counterpart in either the Greek (simple ἠκούσατε) or the Vulgate (Audistis). This is a characteristic Syriac amplification heightening the immediacy of Jesus' self-incriminating speech.

All three attest the dative/prepositional 'to you', but the Syriac places ܠܟܘܢ after the verb ܡܬܚܙܐ (verb-dative order), whereas Greek ὑμῖν and Latin vobis precede their verbs; the divergence is purely sequential and semantically neutral.

Greek κατέκριναν αὐτόν and Latin condemnaverunt eum carry an explicit accusative object 'him', but the Syriac ܕܢܘ ('they condemned/judged') leaves the object unexpressed, the referent being recoverable from the following ܕܚܝܒ clause; Syriac frequently omits a redundant pronominal object after a verb of judging.

Greek uses the adjective ἔνοχον with the infinitive εἶναι ('to be liable'), closely paralleled by the Vulgate esse reum; the Syriac compresses this into the single participial/relative clause ܕܚܝܒ ('that he is guilty/liable'), dispensing with an explicit copula-infinitive and yielding a syntactically tighter equivalent.