Mark 15 : 23

All three witnesses use the imperfect/durative aspect (Greek ἐδίδουν, Latin dabant); the Syriac perfect ܘܝܗܒܘ conflates conjunction and verb into a single inflected form, attaching the connective waw prefix rather than a separate particle.

Greek (ἐσμυρνισμένον) and Latin (myrrhatum) render 'myrrh-treated' as a single perfect participial adjective; the Peshitta unpacks the same idea analytically with a relative clause ܕܚܠܝܛ ܒܗ ܡܘܪܐ ('which had myrrh mixed in it'), a syntactic expansion characteristic of Syriac construction.

Greek opens the second clause with the relative pronoun ὃς ('who/but he'); the Peshitta uses the demonstrative/independent pronoun ܗܘ and the Vulgate supplies only the coordinating et, dropping the explicit pronominal subject and relying on the verb's person.

The Greek adversative δέ ('but/however') is matched by the Syriac ܕܝܢ; the Vulgate flattens the adversative force into a simple connective et, losing the contrastive nuance present in the other two traditions.