Mark 15 : 33

Greek combines the aorist participle γενομένης with the postpositive δέ (a connective particle giving 'now when it had become'); the Peshitta renders the temporal clause with ܘܟܕ ('and when') plus the verb ܗܘܝ, while the Vulgate uses only the participle facta without rendering δέ, since Latin lacks a true equivalent for the resumptive particle.

Greek and Latin place the cardinal/ordinal after the noun (ὥρας ἕκτης, hora sexta, 'the sixth hour'); the Syriac inverts the order to ܫܬ ܫܥܝܢ ('six hours'), using a cardinal number plus plural noun rather than an ordinal, a normal Syriac idiom for clock-time expressions.

Greek τὴν γῆν and Latin terram and Syriac ܐܪܥܐ all denote 'the land/earth'; the Greek alone carries the explicit article, which Latin and Syriac do not require, though all three are semantically equivalent here in denoting the whole region.

As with the sixth hour, Greek and Latin use the ordinal following the noun (ὥρας ἐνάτης, horam nonam, 'the ninth hour'); the Syriac ܠܫܥܐ ܬܫܥ again employs the cardinal number 'nine' after the singular noun, consistent with Syriac time-reckoning idiom.