Mark 15 : 41

Greek uses the relative pronoun αἳ ('who') to introduce the clause; Peshitta employs the demonstrative ܗܢܝܢ ('these'); Vulgate omits any introductory pronoun, beginning directly with the conjunction 'et'.

Greek uses the preposition ἐν with article and dative (ἐν τῇ Γαλιλαίᾳ); Vulgate mirrors this with 'in Galilæa'; Peshitta uses the prefixed preposition ܒ directly attached to the noun without a separate article, reflecting standard Syriac syntax where the definite state is marked morphologically.

Greek uses imperfect ἠκολούθουν with dative pronoun αὐτῷ; Vulgate employs 'sequebantur eum' (imperfect with accusative); Peshitta uses the participle ܢܩܝܦܢ with auxiliary ܗܘܝ and pronominal suffix ܠܗ, a periphrastic construction typical of Syriac narrative past tense.

Greek places the conjunction before the adjectives (καὶ ἄλλαι πολλαί); Vulgate mirrors this order ('et aliæ multæ'); Peshitta reverses the adjective order (ܘܐܚܪܢܝܬܐ ܣܓܝܐܬܐ, 'and other many'), a stylistic preference within Semitic syntax.

Greek uses the articular aorist participle αἱ συναναβᾶσαι αὐτῷ ('those having come up with him'); Vulgate employs a relative clause with 'quæ simul cum eo ascenderant'; Peshitta uses the relative particle ܕ with perfect verb ܣܠܩ ܗܘܝ and prepositional phrase ܥܡܗ, functionally equivalent but syntactically distinct from the Greek participial construction.

Greek uses the preposition εἰς with accusative Ἱεροσόλυμα (directional 'to Jerusalem'); Vulgate employs the accusative 'Jerosolymam' without preposition (Latin accusative of motion toward); Peshitta uses the prefixed preposition ܠ attached to ܐܘܪܫܠܡ, the standard Syriac directional marker.