Mark 16 : 5

Greek uses a feminine plural aorist participle (εἰσελθοῦσαι) marking the women as subject; the Vulgate matches with a present participle (introëuntes). The Peshitta fuses conjunction and finite verb in ܘܥܠܝܢ ('and they entered'), preferring a coordinated finite clause over the participial construction, a characteristic Syriac narrative idiom.

Greek τὸ μνημεῖον and Latin monumentum render 'the tomb' as a single noun; the Peshitta uses the compound ܠܒܝܬ ܩܒܘܪܐ ('to the house of burial'), a typical Semitic periphrasis employing ܒܝܬ ('house of') to form a place-noun.

Greek καθήμενον and Latin sedentem are participles; the Peshitta renders ܕܝܬܒ with the relative particle ܕ- plus a finite verb ('who was seated'), a relative-clause construction equivalent in sense but syntactically distinct.

Greek περιβεβλημένον is a perfect middle participle ('having clothed himself'); the Vulgate coopertum is a perfect passive participle, and the Peshitta ܘܥܛܝܦ coordinates a finite/stative form with the conjunction, again favouring paratactic linkage over subordinate participles.

Greek ἐξεθαμβήθησαν conveys intense astonishment/alarm; the Vulgate obstupuerunt and Peshitta ܘܬܡܗ (from root w-th-m 'to be amazed') both render the sense of stunned amazement, though the Greek intensive prefix ἐκ- has no direct morphological counterpart in either version.